Tuesday, September 13, 2011

Tenth Anniversary of 9/11

Sermon Preached at St. John the Divine, Houston


Philippe came to see Guy Tozzoli, President of the of the World Trade Center Association, day after day. He said he wanted to do a story about the World Trade Center as a French Journalist.

Yet, Philippe kept asking Guy how the buildings move in the wind. Guy told him the buildings oscillate like snakes. Philippe also wanted to know how far apart are the buildings were.

The reason for this was that Philippe Petit is French but he is a performance artist and his goal on August 7, 1974 was to walk a tight rope between the two twin towers of the World Trade Center.

Step by step he would make his way to the other side. He traveled the 1,350 feet six or eight times.

When asked what it was like to walk across, he said he could hear the sounds of the city floating upwards. He could hear people, cars, boats and police. He could feel the wind, and the buildings move. But he remembers that first step.

He says, “I had to make a decision from one foot anchored on the building to one foot anchored on the wire.” He remembers thinking, “This is the end of my life.” Then he was resolved and with clarity he took his first steps. He knew he must go. He says, “I was pulled forward … and death is very close.” [read all]

Saturday, September 10, 2011

Remembering 9/11

Rowan Williams, the Archbishop of Canterbury, was nearby leading a conference as the first plane hit the tower. He remembers saying to himself as the second plane hit and the lights went out, “Let us not be afraid to tell God how afraid we are.” He then joined a few others to guide children (ages 4 and under) in a nursery school out of the buildings and to safety.

After the towers fell, a tiny 18th-century Episcopal church became a relief center where clergy counseled, cooks dished out meals, and medical workers treated stiff muscles and burned feet. More than 5,000 people used their special gifts to transform St. Paul’s into a place of rest and refuge. Musicians, clergy, podiatrists, lawyers, soccer moms, and folks from all walks of life poured coffee, swept floors, took out the trash, and served more than half a million meals.

In the days leading up to the tenth anniversary we have heard and commemorated what our lives were like on that day and what it has been like to live life post-9/11. The theme is clear—while humanity can do horrible things we are also capable of selfless giving, deep compassion for our neighbor, love and care for those who mourn, and the ability to give mercy to all those in need.

This truth is clear in the stories we tell on this tenth anniversary. We are proud too that the Episcopal Church sent people to the 9/11 site to care and offer a vision of God's hand working in the world. Presiding Bishop Katharine Jefferts Schori said recently, "People of faith gave sacrificially in the immediate aftermath of the plane crashes. St. Paul's Chapel opened its doors to the emergency responders, and volunteers appeared with food and socks, massaging hands and praying hearts. Volunteers continued to staff the chapel for months afterward, and prayers were offered as human remains were sought and retrieved in the ruins of the towers."

C. S. Lewis wrote, "When pain is to be born, a little courage helps more than much knowledge, a little human sympathy more than much courage, and the least tincture of the love of God more than all."

Episcopalians will join the American people this weekend in remembering. But we do this so that the epitaph we write in the ashes of 9/11 is one of hope, kindness, and humility.

We are transformed by the events of ten years ago. But it is our hope that through our transformation we may more widely engage our communities in the work of reconciliation wherein we find a common ground to change the world itself. Where together we may beat our swords into plowshares our spears into fishing hooks. (Isaiah 2.4) This anniversary is a special opportunity in our history where embracing our neighbors and loving them as ourselves can open new doors to understanding, fellowship, cooperation, and peacemaking. We tell and retell our 9/11 story so that we remember. We remember so we can be transformed. We do this in the name of Jesus Christ who came and offered the ultimate sacrifice so that we might be brothers and sisters, friends, and neighbors.

Prayer for our Country

Almighty God, who hast given us this good land for our heritage: We humbly beseech thee that we may always prove ourselves a people mindful of thy favor and glad to do thy will. Bless our land with honorable industry, sound learning, and pure manners. Save us from violence, discord, and confusion; from pride and arrogance; and from every evil way. Defend our liberties, and fashion into one united people the multitudes brought hither out of many kindreds and tongues. Endue with the spirit of wisdom those to whom in thy Name we entrust the authority of government, that there may be justice and peace at home, and that, through obedience to thy law, we may show forth thy praise among the nations of the earth.

In the time of prosperity, fill our hearts with thankfulness, and in the day of trouble, suffer not our trust in thee to fail; all which we ask through Jesus Christ our Lord. Amen.

Some Events in the Diocese of Texas

In the Diocese of Texas we will remember the events and the people who cared. St. Martin's Episcopal Church in Houston will hold a "Service of Prayer and Remembrance" at 6 p.m. on Sept. 11. St. Andrew's Church in Pearland plans to honor and bless first responders in remembrance of all those who lost their lives and their bereaved families.

In Austin, St. David's Episcopal Church has invited the entire community to join them for an "Evensong for Peace" at 5 p.m. on Sept. 11. The service of prayer and remembrance will include prayers "and deeply moving choral and organ anthems—all of which speak to the community's deepest desires for peace and reconciliation among all peoples," according to a diocesan news article.

"It is our desire to call our community together to remember our losses and the individual and corporate pain of the events of Sept. 11, 2001," said the Rev. David Boyd, rector of St. David's. "As people of faith, we seek to hold up hope and pray for peace among all people."

The Diocese of Texas has partnered with Compassionate Houston on a "Compassionate Weekend of Service." Organizations throughout Greater Houston will be hosting activities with a compassionate focus.

Thursday, August 25, 2011

Wednesday, August 17, 2011

My last full day in Southern Malawi

On my last full day in Malawi I went out with the Diocesan Secretary, Godfrey, to a youth conference that was being held at Trinity Anglican School which is outside Blantyre by about 30 minutes.

Trinity Anglican School is a relatively new school. It was purchased from a school that went out of business. They are remodeling the buildings. Creating a computer lab, library with books in it, meeting space, a school store, and dorms. The dormitories are important because many of the children travel for a long distance to attend school. Being able to stay at the school insures they will attend regularly. Therefore, the school has both boarders and day students from the surrounding villages.

Being able to attend the event and see Trinity school had a multiplicity of purposes. It gave me time with the youth but it also allowed me as a member of the Compass Rose Society (the Anglican and global missionary society. You can read more about the society and how to become a member here: http://www.compassrosesociety.org) to see how some of our monies are being used. The school is a beneficiary of a mission trip taken by board members some years ago. The Compass Rose has helped to supply the school and get it off to a good start. Also, I was able to bring with me financial support for the diocese from the Society which underwrites participating in the youth event itself. It ensures that orphans, and the poor can attend with no worries.

They do four to six of these youth conferences a year. 100 to 150 students attend. They are there for several days. The conferences are held around the diocese. The conferences bring together youth leaders from the different parishes and different churches across the diocese. It reminds me of how we used to do EYC Council in the Diocese of Texas where we gathered representatives from the different parishes and convocations.

I was invited to celebrate and preach. Then after a tour of the school I was invited to tea with the youth and to receive a number of presentations. They read poems, sang songs, and performed a skit. The latter shows that universally youth skits are silly and hilarious. We had quite the group of performers!

Afterwards there were several more formal presentations from the youth leadership and coordinators. These included insight into the work of the conference. The youth have set as their goals to improve the communities of their churches and Malawi through the work and ministry of:

Literacy
HIV/AIDS and STD education
Family planning
And job training

They also are very clear about the importance of prayer and reading the scripture.

This work is done as a cooperative project between the youth of the diocese (which make up 60% of the Diocese of Southern Malawi church attendance), the diocesan staff, and the minister of youth from the Malawian government.

I have been struck on my trip to Africa by the notion that the growth in numbers of Christians has to do with the combined evangelical proclamation of the Gospel AND the fact that each of these churches see clearly a role for social interaction and the need to be part of the solution to their culture's needs. It is truly a Gospel that is proclaimed in Word and Action.

I officially opened the conference. I then invited the youth to be in conversation with me about their life and ministry.

I was surprised and delighted when the session turned out to be something akin to what we call in the states "preacher on a hot seat." The youth asked me: Why did Jesus ask Peter three times if he loved him? Why if Paul says we can't see the kingdom of heaven do we even bother praying? Is it possible for God to heal you from HIV/AIDS as some of the pentecostal preachers claim? What is our youth ministry like in Texas? Do the youth of the U.S. believe in God? And, the last question was a liturgical one. The young lady asked why we had done something different during our Eucharist celebration when she understood it was doctrine. This also reveals that most in the U.S. or in Malawi many people think their liturgical customs are the full expression of Anglican liturgy. I wish that people throughout the communion would have the privilege and honor as some do to experience the length and breadth of our worship as Anglicans!

In the afternoon I rested a bit and got a latte! Quite the treat. Then I packed and worked on sorting out pictures and got ready for the evening.

I attended a wonderful event at St. Paul's Cathedral in downtown Blantyre. Where leaders of the diocese gathered to celebrate with me my visit. We had a wonderful traditional meal. Chambo (fish) is a local delicacy and one of my new favorites.

After dinner I was introduced to the leadership which I had not yet met. Then Bishop James gave the history of the Diocese of Texas with Malawi. In the 1970s the Diocese of Texas began a partnership relationship with the diocese here which was at that time encompassed the whole of the country of Malawi. During those early years the Diocese of Texas grew the partnership with a group called "The Friends of Malawi." This group included a number of strong diocesan leaders, Bishop Suffragan Roger Cilley and then Bishop Suffragan Bill Sterling. During those early years before the division the Diocese of Texas funded a small clinic which we supported into a hospital which is called St. Luke's and is even today serving in the Diocese of Upper Shire, north of where I am visiting. Also, Bishop Cilley came to Malawi in 1982 (we think) to open the new Diocesan Center which continues to serve the Diocese of Lake Milawi in Lilongwe. The Diocese of Texas has served to help support each new diocese as it was forming and getting on its feet. Today we are continuing a 40 year tradition as we support the diocese of Southern Malawi in its early stages of building a strong foundation for mission and ministry.

It has been a great trip. I have made many new friends. I have also deepened the friendships of those whom I met on their visit to the U.S. We are hoping that Bishop James will be with us for clergy conference this year and he will be bringing with him his minister of health - Geoffrey.

I now that as we are faithful to our global communion partnership both our diocese will be strengthened.

As we were waiting to go out last night we watched a show on the science of what makes people happy. The scientist talked about jobs, money, relationships and all the many things that seem to be the bedrock of what makes people happy. In the end of the program he said there is one common denominator to all of these things and that is "relationship experiences." I can say after a week of visitations throughout the diocese of Southern Malawi that I have had a rich experience of love and hospitality and I am very happy!

Blessings to all of you have been reading along. I look forward to sharing my slides and the information I have gathered here with the different groups supporting the Malawi mission. I am of course eager to be home with my family (both JoAnne and the kids and the Diocese of Texas). And, I am looking forward to picking up my schedule of visitations.

You can see the last pictures uploaded in my photo journal here:
https://picasaweb.google.com/ajsdoyle/AfricaTripToSouthernMalawi

Monday, August 15, 2011

Monday in Southern Malawi

This morning we got up early and headed out to Clinic #4 in the Thyolo (pronounced cho-low) region. We met with the Dr first. There are two doctors on duty who take shifts. There are some 4 nurses and midwifes also on shifts. The clinic serves some six hundred women and children each week.

On Saturday before we arrived they delivered 15 babies. They avers some 165 births a month. They do check ups for new borns. They see the mothers before and after they give birth. They are a clinic who serve some 51,000 people from the surrounding villages; some even come out of Blantyre to their clinic.

They had very little space and supplies were everywhere and they went through them very quickly. The first area I visited was for the mothers and their children. It was packed I bet there were over 50 families waiting in line to see the doctor. While they are waiting they listen and are encouraged to watch videos about malaria and HIV/AIDS prevention. They also watch pre-natal, childcare, and family planning videos.

We then made our way to another building were expectant mothers were waiting. They had about 25 waiting for check-ups. I met the midwife who then gave me a tour of the delivery room and then took me in to see the new mothers and their babies. They can only stay one day after they give birth and then must make their way home. One of the mothers was supposed to go home but waited to see us. We were there to meet them and give them all malaria nets.

While they are in the clinic they have a number of nets so most, though not all, are protected from the mosquitos. We then went to another part of the building where the mothers waited to deliver. Many times the young mothers would arrive to early. So they stayed in this other ward. Unfortunately, they did not have nets. The midwife confessed that they did not have enough beds sometimes.

Malaria continues to be a major factor in healthy mothers and children. You can make a difference and help the Diocese of Texas meet its goal of giving 30,000 nets by going right now to our website and giving: http://www.epicenter.org/give-online

Each net will help cover 5 people and can save the lives of many young children.

The Diocese of Southern Malawi partners with Doctors without Boarders, the EU, and many other groups to help make this clinic successful. It is a government run clinic but without the many NGO (non governmental organizations) it could not make a go of it.

The Diocese of Southern Malawi has built and is now putting in the windows to a new maternity clinic in another part of the region. This clinic will be very similar but will be run solely by the Diocese and its partners and it will serve an area which has no medical care for mothers and their children at this time. We the Diocese of Texas along with other Episcopal partners and the Anglican Communion are making a tremendous effort take shape here in Southern Malawi. There is still a lot of work to be done. We will need to furnish the clinic before it opens.

After our visit to the clinic we headed to the Leonard Komungu Theological College. We were met there by Dean Alinafe. We began with tea which was nice after our busy morning and drive. We visited with the professors of New and Old Testament as well. Dean Alinafe teaches systematic theology. A number of the clergy in the diocese serve as adjucts as well.

The school property was purchased by the province and stood vacant for some time. The students mostly went to the Presbyterian seminary down the road which had an Anglican study program. The students grew maize on the property.

Then a company came to build a dam in the area. The company offered to build the buildings and use them in exchange for the lease. Then when they were done they would give it to the church. So that is how the College came to be built. Later funds have redone some of the spaces and built classrooms and the new library.

The goal of the college is sustainability. The different diocese of the province all are responsible for dues which keep the college open. However, not everyone pays or pays on time which creates a problem for the school. So, the school is combining agricultural technology with revenues and education. They have a crop which they feed some portion to their pigs, which multiply, and they sell. They already have a goodly number of pigs and the crops have prepared them for a good return this year. The seminarians help and they too learn the trade. So as they go out and serve congregations many are implementing the same skills to create revenue and self-supporting congregations.

We went down to see the chapel which was originally designed as a garage. You would not have known it from the outside or inside. They showed me around and then we went up to the altar. They pulled back the frontal and told me this story about the altar.

One of the great men of their diocese was a man whose name was Chauncey Maples. He was a missionary and went to England to be consecrated their fifth bishop. Chauncey made his way home by way of a boat. Not just any boat but a river boat steamer which was used as a floating Anglican Theological College and missionary tool to reach different parts of Malawi. (It was later given over to the government and was used as one of Malawi's official fleet). The steamship had a chapel and library on it. Along the way Chauncey died before reaching his see in Malawi. He was thrown over board and new the steamer cold not return to get him. So he left his cassock on that they would know when they found him that they had found the bishop. The Steamship was later retired. Some years ago in a mission not far from the college they found the altar from the Anglican Missionary Steamship. That today is the altar in the chapel!

We then toured the library and classrooms. The library now holds more than 17,000 volumes and is the largest library of its kind in the city. Most Malawians do not have books. They are too expensive. So a library is an essential treasure to the school. Somba where the college is located is an education town with a number of universities and colleges (secular and theological).

They are hoping to open up a computer lab. This will have the obvious impact for the students who attend. But as part of their revenue plan they will lease out time on the computers to other students in the town.

They also lease space in a dormitory for students who do not attend the school using space that is not otherwise occupied and bringing in funds.

I was very impressed and echoed Dean Travis interest in exploring ways our two schools might be in relationship with one another.

After the tour we headed up for lunch on top of the nearby mountain which overlooked the lake created by the damn builders. They had a wifi hot spot so we were able to do a little work before heading back into town.

You can follow my photo journal from my trip here:

https://picasaweb.google.com/ajsdoyle/AfricaTripToSouthernMalawi

Quotes

  • "Christianity is not a theory or speculation, but a life; not a philosophy of life, but a life and a living process." Samuel Taylor Coleridge
  • "Most people are willing to take the Sermon on the Mount as a flag to sail under, but few will use it as a rudder by which to steer." Oliver Wendell Holmes
  • "Perfection, in a Christian sense, means becoming mature enough to give ourselves to others." Kathleen Norris
  • "Do all the good you can, by all the means you can, in all the ways you can, in all the places you can, at all the times you can, to all the people you can, as long as ever you can." John Wesley
  • "The Christian ideal has not been tried and found wanting; it has been found difficult and left untried." G. K. Chesterton
  • "One of our great allies at present is the Church itself. Do not misunderstand me. I do not mean the Church as we see her spread out through all time and space and rooted in eternity, terrible as an army with banners. That, I confess, is a spectacle which makes our boldest tempters uneasy. But fortunately it is quite invisible to these humans." C. S. Lewis
  • "When we say, 'I love Jesus, but I hate the Church,' we end up losing not only the Church but Jesus too. The challenge is to forgive the Church. This challenge is especially great because the church seldom asks us for forgiveness." Henri Nouwen, Bread for the Journey
  • "Christians are hard to tolerate; I don't know how Jesus does it." Bono
  • "It's too easy to get caught in our little church subcultures, and the result is that the only younger people we might know are Christians who are already inside the church." Dan Kimball