We are bishops of the six Episcopal dioceses in Texas. All but 700 miles of the almost 2,000 miles of the US-Mexico border are in Texas. All of Texas feels the impact of anything that happens on our southern border.
We feel it through our families, many of whom have ancient deep roots in lands south of the United States. We feel it in our economy, as Mexico is Texas’ biggest trading partner. We feel it in our culture, since Texas was part of Mexico before we were part of the United States. Most of all, we feel it in our souls, for these are our neighbors, and we love them.
We write to decry the conditions in detention centers at our border because we are Christians, and Jesus is unequivocal. We are to pray without ceasing for everyone involved-refugees, elected officials, and law enforcement-while also advocating for the humane treatment of the human beings crowding our border as they flee the terror and violence of their home countries.
We call on our state and national leaders to reject fear-based policy-making that targets people who are simply seeking safety, and a chance to live and work in peace. The situation at the border is, by all accounts, a crisis. Refugees come in desperation; border personnel are under stress.
We call on our leaders to trust in the goodness, generosity and strength of our nation. God has blessed us with great abundance. With it comes the ability and responsibility to bless others.
We do this because Christians are commanded to love our neighbors as we love ourselves. And how we are to treat our neighbors, especially the children, could not be any clearer than it is in Matthew 18:2-6:
“He called a little child to him, and placed the child among them. And he said: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven. And whoever welcomes one such child in my name welcomes me. If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.”
We are to care for the children, cherish them, protect them and keep them safe.
But what if they are strangers, foreigners? The message of God in the Hebrew Scriptures, Leviticus 19:33-34, also is very clear: “When a foreigner resides among you in your land, do not mistreat them. The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the Lord your God.”
And again, in Matthew 25: 31-40. “I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me.” And, in Matthew 25:40: “Truly I say to you, as you did it to one of the least of these, youdid it to me.”
This is not a call for open borders. This is not saying that immigration isn’t complicated. This is a call for a humane and fair system for moving asylum seekers and refugees through the system as required by law. Seeking asylum is not illegal. Indeed, the people at our border are following the law when they present themselves to border authorities.
Asylum is “a protection granted to foreign nationals already in the United States or at the border who meet the international law definition of a ‘refugee,’ which is ‘a person who is unable or unwilling to return to his or her home country, and cannot obtain protection in that country, due to past persecution or a well-founded fear of being persecuted in the future ‘on account of race, religion, nationality, membership in a particular social group, or political opinion.’”
Congress incorporated this definition into U.S. immigration law in the Refugee Act of 1980. The Refugee Act established two paths to obtain refugee status—either in the United States as an asylum seeker or from abroad as a resettled refugee.
As Christians, we seek to follow the biblical and moral imperatives of our Lord.In addition, the United States has legal obligations through international law as well as our own immigration law to provide protection to those who qualify as refugees.
And while the border authorities can detain asylum seekers, courts have ordered them to do so in “safe and sanitary conditions.” Credible news reports documenting unsafe conditions, especially for children, have made it clear this is not happening in consistent and sustained ways, as resources and personnel are overwhelmed by the situation.
This nation has the resources to handle these refugees humanely. We call on our leaders to find the will to do so swiftly.
The Episcopal Diocese of DallasThe Rt. Rev. George Sumner
The Episcopal Diocese of Fort WorthThe Rt. Rev. J. Scott Mayer The Rt. Rev. Sam B. Hulsey The Rt. Rev. Rayford B. High Jr.
The Episcopal Diocese of Northwest TexasThe Rt. Rev. J. Scott Mayer
The Episcopal Diocese of the Rio GrandeThe Rt. Rev. Michael Buerkel Hunn
The Episcopal Diocese of TexasThe Rt. Rev. Andrew Doyle The Rt. Rev. Jeff W. Fisher The Rt. Rev. Kathryn M. Ryan
The Episcopal Diocese of West TexasThe Rt. Rev. David Reed The Rt. Rev. Jennifer Brooke-Davidson
"Christianity is not a theory or speculation, but a life; not a philosophy of life, but a life and a living process." Samuel Taylor Coleridge
"Most people are willing to take the Sermon on the Mount as a flag to sail under, but few will use it as a rudder by which to steer." Oliver Wendell Holmes
"Perfection, in a Christian sense, means becoming mature enough to give ourselves to others." Kathleen Norris
"Do all the good you can, by all the means you can, in all the ways you can, in all the places you can, at all the times you can, to all the people you can, as long as ever you can." John Wesley
"The Christian ideal has not been tried and found wanting; it has been found difficult and left untried." G. K. Chesterton
"One of our great allies at present is the Church itself. Do not misunderstand me. I do not mean the Church as we see her spread out through all time and space and rooted in eternity, terrible as an army with banners. That, I confess, is a spectacle which makes our boldest tempters uneasy. But fortunately it is quite invisible to these humans." C. S. Lewis
"When we say, 'I love Jesus, but I hate the Church,' we end up losing not only the Church but Jesus too. The challenge is to forgive the Church. This challenge is especially great because the church seldom asks us for forgiveness." Henri Nouwen, Bread for the Journey
"Christians are hard to tolerate; I don't know how Jesus does it." Bono
"It's too easy to get caught in our little church subcultures, and the result is that the only younger people we might know are Christians who are already inside the church." Dan Kimball