Mission and Service

All our mission work and our ministries are expressions of the life of prayer that we lead. The work that originates in prayer is work that makes Christ real in the world around us. Mission and service bring the community of the Trinity into the real world. The same God that propels Jesus Christ into the world in order to draw people to the Father, through prayer, sends and commissions us on the same errand. We are to bring people into a closer union with God. We do that work by responding to people who wish to learn how to pray with companionship that helps them find their way along the journey of conversion. We must teach others to pray.



Our prayer leads us to help people find and discover their own vocations. We use our work of prayer to do the work of discernment with others. We are guides along the way listening with people as they seek to discern their own unique calling into ministry. Our prayers for the poor, widowed, sick, homeless in Christ bridges the chasm between us and sends us out, empowered by the Holy Spirit, to work for healing and reconciliation, forgiveness and restoration.



Our prayers lead us to be the voices of those who have no voices. Our prayers bring the work of companionship with the oppressed and the deprived into a stark reality. And the Holy Spirit sends us out to be the very real human resources who offer dignity and love to those people who believe they are lost and without God's love. Furthermore, prayer will lead us to stand up and act on behalf of those who are abused. 


If we are to follow Jesus we are to work at prayer. If we are to follow Jesus prayer will originate our work. In one we come to know our place within the community of God, by the other God's community roots itself on earth.

The Mystery of Intercession

Jesus Christ is our great High Priest. Jesus Christ makes the great and eternal intercession for our lives and our world. Christ makes his prayer of intercession to the merciful Father "through the prayer of all the faithful who are baptized into his body. His voice does not appeal to God separately from theirs." Father Benson, the first brother in the Society of St. John the Evangelist wrote the following. "They are…so many mouths to Himself; and as they pray…His voice fills their utterance with the authority and claim belonging to Himself."



When we pray, God hears the voice of his Son in our prayers and accepts them as Christ's own. We reflect to God the beauty of his Son's sacrificial offering, we reflect the glorious resurrection that offers transformation. When we pray we bring those for whom we pray into the loving arms of the merciful Father. When Christians pray the merciful Father hears the beautiful words of Jesus Christ whispered into his heart. When those who are not Christians pray, God hears them too. God hears them and he hears Jesus whispering into his heart those words, those ancient words, those yearning words of Jesus, "How long have I wished to gather you in my arms, as a hen gathers her young."



It is God's Holy Spirit that invites us to join Christ in the "offering our love in intercessory prayer and action, to be used by God for healing and transformation." God delights in the work of prayer. God makes us partners in the restoration of the world. We are "fellow-workers" with Christ. It is through our intercession that we bring all things and all people to Christ. 


The work of intercessory prayer is an ancient tradition for those who followed Christ. We may read in diaries, fragments, and ancient stories how important the work of prayer was for those first Christians. Perpetua prays for her fellow martyrs, her family, her persecutors. In praying Perpetua declares her Christian faith.



Perhaps since the very apostles prayed at the foot of the cross of Christ, Christians have been called to the edge of culture so as to be poised to hear, with ears open, the "deepest cries of humanity" (SSJE, Rule 24). Again, I quote Father Benson: "In praying for others we learn really and truly to love them. As we approach God on their behalf we carry the thought of them into the very being of eternal love and as we go to him who is eternal love, so we learn to love whatever we take with us there" (SSJE, Rule 25)



We discover in our intercessions a deep and abiding kinship. I pray for my family, my friends, my coworkers, my clergy, parishioners. People give me their names and their causes because they know I pray for them. I pray for them by name and I imagine their faces. I believe God is at work in these prayers, and that my voice is part of Christ's voice raising each person to God, my father, who is in heaven. As we live in the divine community, dwelling with Christ, we discover that God welcomes all our work, our struggles, our afflictions, and our daily lives to bless and uphold the world (SSJE, Rule 25).

The Mystery of Prayer

Let us do some theology, some deep thinking now, regarding prayer. And, let us begin with a short reflection upon the nature of God and the mystery of prayer in community. God is united in an infinite exchange of love, Father, Son and Holy Spirit. This is the very simplest way of understanding the divine union we call the Trinity. So prayer is not, in its very nature, simply a conversation with God. When we pray we participate in the divine life of love, the divine community.



As God's creatures we become entangled in the embrace of God. Through prayer we are lifted first into the community of God. And, it is in this embrace that the idea of praying or worshiping a foreign or "distant" God begins to disappear. We realize the grace of being created in such a manner as to participate in the divine union of God and it is from this realization of grace that we then truly offer our own adoration and thanksgiving.



We are able to give thanks and worship the Holy Spirit which moves over the waters of our soul and the warms our hearts with peace, grace, and love. We are able to give thanks and worship Christ who claims the world as his own, and rises so that we would be freed to hear and act out of God's acceptance rather than our own humanity. We are able to give thanks and worship the Father for we are able to see that it is God in whom we live, and move and have our very being (SSJE, Rule 21). The mystery of prayer is sacramental, and in its daily work we discover, again and again that we are members of the family of God, tied to both the community which at once is the Trinity and is also the community of the faithful.



Prayer and Life

I believe that God intends for us, through the Holy Spirit, to pray throughout our life. It is easy to find a place of prayer, a time for prayer, an organized, comfortable and perfectly reasonable way of accomplishing our prayer work. However, prayer is for life. It takes courage to bring prayer into our lives. It is a challenge to feel free to pray in the car, in our office, at our dinner table, with our children, with others, before a meeting, after a meeting, before Eucharist…however, the Holy Spirit which seeks to unify us to God also opens our hearts and eyes to discover God out in our world, at work in the world.



By praying throughout our life we discover that God is there, and we see how God "permeates our life." (SSJE, Rule 22). We are in some very real way, when we choose to follow Jesus, choosing not to simply learn how to pray, but we are choosing to learn to pray our lives. Karl Rahner, one of the major 20^th century theologians and architect of the Second Vatican Council, wrote, "…I now see clearly that, if there is any path at all on which I can approach You, it must lead through the very middle of my ordinary daily life. If I should try to flee to You by any other way, I'd actually be leaving myself behind, and that, aside from being quite impossible, would accomplish nothing at all." (From Encounter With Silence, Scriptural Classics, 219)

A Daily Prayer Shaping Our Daily Work

Our Father

We name him "Our Father," because we are to seek to have as intimate a relationship with God as Jesus did. We are to seek out this love.



Who art in heaven

We are to be reminded of our creaturely-ness and that our created nature is a gift from Heaven.



Hallowed be thy name

In response to the tremendous grace of God's community and to our sense of humility and our created nature, we are able to recognize the holiness of God. Jesus teaches us to proclaim that recognition.



Thy kingdom come

We are to ask for and seek God's kingdom. We are to be reminded in our prayer that, like the disciples own misguided desires to sit at the right and left hand of Jesus, this is not our kingdom. The reign of God is not what you and I have in mind. We pray for God to help us to see His Kingdom. God help us, we pray, to be a part of bringing His kingdom to reality.



Thy will be done

We are called by our dear God to bend our wills according to your living example in Jesus Christ. We are to constantly seek placing aside our own desires and take on the desires of God's reign. We are to join as partners of God in the restoration of creation, not in the way we imagine it to be, but in the way God imagines it.



On earth as it is in heaven

Throughout our lifetime, we pray to God to help us to make heaven a reality in this world.



Give us this day our daily bread

We acknowledge before God that we are consumers. We need and desire and want many things. We ask for help to remember that all we need is our daily bread. Through the sacrifice of our wants, God help us to provide daily bread for those who go without today.



Forgive us our trespasses as we forgive those who trespass against us

We ask God to forgive us. We ask that God forgive us as we forgive others. We ask for help to realize the grace and love that God gave to us in His Son Jesus Christ our Lord who was obedient to God even to death on the cross for our sake so that we might see and welcome His mercy and forgiveness. We ask for moments of clarity to understand His call to us to give that same sacrificial forgiveness to all those who we feel have wronged us. To help us to see our own fault in those relationships that are broken. To help us to be a healing force for those friendships and situations that seems so very hopeless. To help us to be the sacrament of God's grace and forgiveness to others. This is what Jesus meant when he invited us to sacrificially offer our own desires at the foot of the cross. Take up your cross and follow me, he teaches. Forgive others as your merciful Father forgives you.



Lead us not into temptation

We acknowledge how tempted we are to go the easy way. How tempted we are to believe God's desires are our desires. We are so tempted to believe that we know the mind of God. We are like Adam and Eve who ate from the tree of knowledge and replaced God with their own thoughts of reality. So we pray to understand the wisdom of God in Christ Jesus to follow the leading of the Holy Spirit and not our own earthly and political desires that promise comfort, security, and hope in worldly things.



And deliver us from evil

Deliver us from evil, we pray, for we know there is a darkness in the world around us. There is a darkness that feeds our inner desire to be God ourselves. There is a darkness that promises to support everything we do and justify our actions at the expense of others' dignity. There is a darkness that tells us we possess God's Truth and no one else does. We ask for deliverance from the evil which inhabits this darkness, the darkness of our hearts, and the darkness of our lives that we might follow God's way by the light of His Son.



For thine is the kingdom, the power, and the glory, forever and ever. Amen.

And finally, we acknowledge that we can only do this with God. We are powerless, and only God can restore us, and we turn our lives over to you. Let this day be the work of our prayer to You, devoted to God's reign and kingdom. In our daily work resulting from this prayer, we trust to rest upon His power of deliverance, opening our hearts to see God's glory and beauty in the world, and with the assurance that our days will be numbered as sons and daughters of Abraham.

Coming up next: The Mystery of Prayer

A Survey of Scriptural Posts tagged #Prayer and #Jesus

Scripture is the first place for us to begin our journey of reflection on this topic of work that is prayer and flows from prayer. Jesus teaches those who follow him about prayer. One can almost understand that Jesus believes that we have, as God's creatures, a need to pray (Luke 18.1). Those who follow Jesus are to pray for others, and pray for those for who are your enemies (Matt 5.44). The Gospel of Luke records Jesus instructing that his followers are to pray for those who abuse you (Luke 6.28). And we are to pray for deliverance (Lk 22.40).



He instructs those who follow him to pray privately (Matt 6). He instructs his followers to pray in desert places (Luke 5.16). We are not to pray out in the open for fear of being like those who lord and show off their prayer in front of others.


Perhaps one of the greatest human sins is the sin of pride. And we like to take pride in our prayers, especially those spoken aloud. This is the beauty of the Book of Common Prayer which keeps our egos out of the work of prayer by praying ancient and holy prayers. It is the beauty of solitude and prayer through meditation, which humbles us before the throne and community of God. We are to seek out deserted places and private places in which we are to have intimate prayer with God.


In these intimate moments we are, as Jesus prescribes in the Gospel of Matthew, to pray out of our faith for what we need of God (Matt 21.22). In Luke's Gospel, Jesus connects fasting and prayer (Luke l5.33). I believe Jesus told us to fast and pray in order to help us understand his sacred solidarity with the poor and our overdependence upon the things of this world. He goes away to pray himself. He goes to the mountain and prays (Matt 19.13). He prays in the garden before he is arrested. And, he invites his followers to pray with him (Matt 26.36). He prayed in his anguish (Lk 22.44). We also know that Jesus prayed the psalms.


Over all, what we see is that Jesus prayed and instructed us to pray for what was needed. He thought it best to pray privately as if in conversation with our Father. If we looked at each of these passages in context we would find that they are connected with action. 


Jesus teaches the need of persistent prayer, the widow and unjust judge just before the healing of children in Luke 18. After Jesus teaches prayer for those who abuse you, he heals the beloved slave of the Centurion (Luke 7). Throughout the Gospel of Mark we see repeatedly prayer followed by healings and teachings. Jesus also seems to instruct his disciples that prayer was a daily need for those who followed him, a type of daily spiritual food. Moreover, Jesus seems to understand the importance of prayer in one's life, especially in times of trial or trouble.


Perhaps these themes and passages are not new to you, but they somewhat shape and form my beginning place in this conversation. These are the pieces that got me going and thinking, drawing myself deeper into a conversation with God about Prayer, the work that is prayer, and the work that originates in prayer. Jesus modeled a life of prayer and offers it to us as part of our Christian journey and vocation. Indeed we reflect and acknowledge its centrality in our own commitment to God when we say, "I will with God's help continue in the Apostle's prayers" (BCP 304).


Coming up next: A Daily Prayer Shaping Our Daily Work