All our mission work and our ministries are expressions of the life of prayer that we lead. The work that originates in prayer is work that makes Christ real in the world around us. Mission and service bring the community of the Trinity into the real world. The same God that propels Jesus Christ into the world in order to draw people to the Father, through prayer, sends and commissions us on the same errand. We are to bring people into a closer union with God. We do that work by responding to people who wish to learn how to pray with companionship that helps them find their way along the journey of conversion. We must teach others to pray.
Our prayer leads us to help people find and discover their own vocations. We use our work of prayer to do the work of discernment with others. We are guides along the way listening with people as they seek to discern their own unique calling into ministry. Our prayers for the poor, widowed, sick, homeless in Christ bridges the chasm between us and sends us out, empowered by the Holy Spirit, to work for healing and reconciliation, forgiveness and restoration.
Our prayers lead us to be the voices of those who have no voices. Our prayers bring the work of companionship with the oppressed and the deprived into a stark reality. And the Holy Spirit sends us out to be the very real human resources who offer dignity and love to those people who believe they are lost and without God's love. Furthermore, prayer will lead us to stand up and act on behalf of those who are abused.
If we are to follow Jesus we are to work at prayer. If we are to follow Jesus prayer will originate our work. In one we come to know our place within the community of God, by the other God's community roots itself on earth.
Jesus Christ is our great High Priest. Jesus Christ makes the great and eternal intercession for our lives and our world. Christ makes his prayer of intercession to the merciful Father "through the prayer of all the faithful who are baptized into his body. His voice does not appeal to God separately from theirs." Father Benson, the first brother in the Society of St. John the Evangelist wrote the following. "They are…so many mouths to Himself; and as they pray…His voice fills their utterance with the authority and claim belonging to Himself."
When we pray, God hears the voice of his Son in our prayers and accepts them as Christ's own. We reflect to God the beauty of his Son's sacrificial offering, we reflect the glorious resurrection that offers transformation. When we pray we bring those for whom we pray into the loving arms of the merciful Father. When Christians pray the merciful Father hears the beautiful words of Jesus Christ whispered into his heart. When those who are not Christians pray, God hears them too. God hears them and he hears Jesus whispering into his heart those words, those ancient words, those yearning words of Jesus, "How long have I wished to gather you in my arms, as a hen gathers her young."
It is God's Holy Spirit that invites us to join Christ in the "offering our love in intercessory prayer and action, to be used by God for healing and transformation." God delights in the work of prayer. God makes us partners in the restoration of the world. We are "fellow-workers" with Christ. It is through our intercession that we bring all things and all people to Christ.
The work of intercessory prayer is an ancient tradition for those who followed Christ. We may read in diaries, fragments, and ancient stories how important the work of prayer was for those first Christians. Perpetua prays for her fellow martyrs, her family, her persecutors. In praying Perpetua declares her Christian faith.
Perhaps since the very apostles prayed at the foot of the cross of Christ, Christians have been called to the edge of culture so as to be poised to hear, with ears open, the "deepest cries of humanity" (SSJE, Rule 24). Again, I quote Father Benson: "In praying for others we learn really and truly to love them. As we approach God on their behalf we carry the thought of them into the very being of eternal love and as we go to him who is eternal love, so we learn to love whatever we take with us there" (SSJE, Rule 25)
We discover in our intercessions a deep and abiding kinship. I pray for my family, my friends, my coworkers, my clergy, parishioners. People give me their names and their causes because they know I pray for them. I pray for them by name and I imagine their faces. I believe God is at work in these prayers, and that my voice is part of Christ's voice raising each person to God, my father, who is in heaven. As we live in the divine community, dwelling with Christ, we discover that God welcomes all our work, our struggles, our afflictions, and our daily lives to bless and uphold the world (SSJE, Rule 25).
Let us do some theology, some deep thinking now, regarding prayer. And, let us begin with a short reflection upon the nature of God and the mystery of prayer in community. God is united in an infinite exchange of love, Father, Son and Holy Spirit. This is the very simplest way of understanding the divine union we call the Trinity. So prayer is not, in its very nature, simply a conversation with God. When we pray we participate in the divine life of love, the divine community.
As God's creatures we become entangled in the embrace of God. Through prayer we are lifted first into the community of God. And, it is in this embrace that the idea of praying or worshiping a foreign or "distant" God begins to disappear. We realize the grace of being created in such a manner as to participate in the divine union of God and it is from this realization of grace that we then truly offer our own adoration and thanksgiving.
We are able to give thanks and worship the Holy Spirit which moves over the waters of our soul and the warms our hearts with peace, grace, and love. We are able to give thanks and worship Christ who claims the world as his own, and rises so that we would be freed to hear and act out of God's acceptance rather than our own humanity. We are able to give thanks and worship the Father for we are able to see that it is God in whom we live, and move and have our very being (SSJE, Rule 21). The mystery of prayer is sacramental, and in its daily work we discover, again and again that we are members of the family of God, tied to both the community which at once is the Trinity and is also the community of the faithful.
Prayer and Life
I believe that God intends for us, through the Holy Spirit, to pray throughout our life. It is easy to find a place of prayer, a time for prayer, an organized, comfortable and perfectly reasonable way of accomplishing our prayer work. However, prayer is for life. It takes courage to bring prayer into our lives. It is a challenge to feel free to pray in the car, in our office, at our dinner table, with our children, with others, before a meeting, after a meeting, before Eucharist…however, the Holy Spirit which seeks to unify us to God also opens our hearts and eyes to discover God out in our world, at work in the world.
By praying throughout our life we discover that God is there, and we see how God "permeates our life." (SSJE, Rule 22). We are in some very real way, when we choose to follow Jesus, choosing not to simply learn how to pray, but we are choosing to learn to pray our lives. Karl Rahner, one of the major 20th century theologians and architect of the Second Vatican Council, wrote, "…I now see clearly that, if there is any path at all on which I can approach You, it must lead through the very middle of my ordinary daily life. If I should try to flee to You by any other way, I'd actually be leaving myself behind, and that, aside from being quite impossible, would accomplish nothing at all." (From Encounter With Silence, Scriptural Classics, 219)
Quotes
- "Christianity is not a theory or speculation, but a life; not a philosophy of life, but a life and a living process." Samuel Taylor Coleridge
- "Most people are willing to take the Sermon on the Mount as a flag to sail under, but few will use it as a rudder by which to steer." Oliver Wendell Holmes
- "Perfection, in a Christian sense, means becoming mature enough to give ourselves to others." Kathleen Norris
- "Do all the good you can, by all the means you can, in all the ways you can, in all the places you can, at all the times you can, to all the people you can, as long as ever you can." John Wesley
- "The Christian ideal has not been tried and found wanting; it has been found difficult and left untried." G. K. Chesterton
- "One of our great allies at present is the Church itself. Do not misunderstand me. I do not mean the Church as we see her spread out through all time and space and rooted in eternity, terrible as an army with banners. That, I confess, is a spectacle which makes our boldest tempters uneasy. But fortunately it is quite invisible to these humans." C. S. Lewis
- "When we say, 'I love Jesus, but I hate the Church,' we end up losing not only the Church but Jesus too. The challenge is to forgive the Church. This challenge is especially great because the church seldom asks us for forgiveness." Henri Nouwen, Bread for the Journey
- "Christians are hard to tolerate; I don't know how Jesus does it." Bono
- "It's too easy to get caught in our little church subcultures, and the result is that the only younger people we might know are Christians who are already inside the church." Dan Kimball
