Easter 2014

Easter 2014


Christo Anesti. Christo Anesti. He is risen, he is risen.

This is Easter.

The experiences that we are loved, have love, and can love – this is Easter.

We experience (from time to time) redemption… this is Easter.

You and I have resurrection experiences and stories of rebirth and new life. We experience the feelings of discovery and the jubilation of understanding.

We have glimpses of what it feels like to be free.

We dream of a day of peace when swords are beaten into ploughs. That is Easter.

We know what grace is and what it means to be forgiven even though we don’t believe we deserve it.

This is Easter.



In his 2005 commencement address at Kenyon College David Foster Wallace, one of the great literary geniuses of our time, began with what he called the “deployment of a didactic parablish like story” which I will now insert here.

There are these two young fish swimming along, and they happen to meet an older fish swimming the other way, who nods at them and says, “Morning, boys, how’s the water?” And the two young fish swim on for a bit, and then eventually one of them looks over at the other and goes, “What … is water?”

The immediate point of the fish story is (he said) that the most obvious, ubiquitous, important realities are often the ones that are the hardest to see and talk about…[i]

This is Easter.



Our resurrection story, our Good News, our Gospel, Easter begins with Mary. It begins with a woman discovering that Jesus’s body is not in the tomb where he was laid and then she reports it. She is the first evangelist, the first messenger of good news, the first one ever oh ever to know, and she tells the disciples this is Easter.

There then is the famous disciple race – who will know next? The beloved disciple loves Jesus the mostest and he arrives at the tomb first before Peter. When he arrives he sees the burial clothes and the lack of the body and he experiences resurrection and he believes that Jesus lives and that he is Lord. He sees, he experiences and he believes. He is the second to know. And he is the next to share with others his Easter experience.

Mary Magdalene then returns to the tomb. There she experiences the risen Christ – the living Jesus - when he appears before her in the garden. She has been searching for him; she sees him but does not immediately know him. In fact she does not know him until he calls her name. “Mary.”

This is the very real experience of Jesus’ own teaching from chapter 10 verse 3: "The sheep hear his voice as he calls by name those that belong to him." "I know my sheep and my sheep know me." He says. Her response is to announce to the disciples that she has "seen the Lord."[ii]

These are different experiences of the risen Christ from two loving followers.

Some years later Paul too will have visions of the risen Christ and believe that Jesus is alive and that he is Lord. Paul becomes a loving follower himself. The bible tells us this is only a few of the many stories of resurrection.

The experience over the generations of the risen Christ is Easter.

Each story gives a sense that the risen Lord is known in many ways and experienced in many ways and is known to many people. While true belief will come with the Holy Spirit, we are given here in John's resurrection story the beginning of the new creation where the Gospel is available to all people.

Victory is won on the cross. The chasm that separated the earth and heaven is now breached. A new order and a new creation is even now rooting itself in the cosmos and in our lives.

Here is the beginning of faith which comes from experiencing the risen Lord – here in these stories we have the beginning of our Easter.

John's Gospel tells us clearly that resurrection is not simply a bodily - this world - experience but it is a resurrection into unity with God. We are reconciled with God and new life is ours – freedom, redemption, resurrection, love, grace, and forgiveness is all ours. It springs forth this most obvious, most ubiquitous, most important of realities.

This is Easter.



David Foster Wallace believed that we are deluded by the lens by which we experience the world – this is part of our problem and it hides the most obvious realities. He wrote, "A huge percentage of the stuff that I tend to be automatically certain of is, it turns out, totally wrong and deluded… [because] everything in my own immediate experience supports my deep belief that I am the absolute center of the universe, the realest, most vivid and important person in existence... Think about it: There is no experience you've had that you were not at the absolute center of. The world as you experience it is right there in front of you, or behind you, to the left or right of you, on your TV, or your monitor, or whatever. Other people's thoughts and feelings have to be communicated to you somehow, but your own are so immediate, urgent, real”[iii] that it is difficult to hear the other voices. Wallace says, "As I'm sure you guys know by now, it is extremely difficult to stay alert and attentive instead of getting hypnotized by the constant monologue inside your own head.”[iv] “In fact some of you are carrying on that conversation right now.”[v]

Easter, the resurrection is a vision altering, relationship altering, and monologue interrupting event for those who experience it.

The living God in Christ Jesus (who bursts forth from the tomb, is not recognized till he calls your name, appears by your side at the road’s edge, sits with his feet below your table and breaks bread with you and shares wine, and he comes to you in the locked room of your darkest night) – this appearing and showing up shorts out the “natural, hard-wired, default-settings [of our] self-centered lens.”[vi]

The resurrection invites us to move beyond abstract arguments. It invites us to wake up in a very real world where Easter happens… look around ourselves and see what is outside of ourselves. The resurrection invites us to choose what we pay attention to and how we interpret our experience and how to interpret meaning from our experience.

Because of the resurrection we may see a sliver of what is offered - an invitation to reject wholesale the notion that the best it will ever be is a comfortable, prosperous, respectable, unconscious, adult life where we are slaves to our egos and end up in a day-in-and-day-out routine of death.[vii]

Because of a Jesus who will appear at any point in our life we are invited to look for him in the world around us and in the people around us. Because of a Jesus who appears alive we are to see the world for the living that is in it. Because Jesus comes to us in a companion along the road side or in the locked upper room we are to look for him in places we least expect to find him.

Because of a God who is obedient to his love for humanity and in so doing breaks death’s strangle hold on us we are able to experience love, grace, freedom, forgiveness, and mercy when we open our psychic tombs to the risen Lord.

We experience these things not from a self-centered way but because we open ourselves up to having our name called out by the other. We risk giving all that we have and all that we are. We are generous. We love. We love regardless of the cost. We love even to death and we love through death and to the other side.

You see Easter is awareness of life lived freed from death. What David Foster Wallace says of awareness in general is what we say of Easter - “It is so real and essential, so hidden in plain sight all around us, that we have to keep reminding ourselves, over and over: “This is water.”[viii]

This is water… this is love… this is life… this is Easter.

This is Easter.

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[i] David Foster Wallace, Water is Communion, Kenyon Commencement Address, 2005

[ii] Raymond Brown,John, vol 2, 1008ff

[iii] Foster.

[iv] Ibid.

[v] Ibid. This is in the recorded version but not the written version.

[vi] Ibid.

[vii] A paraphrase of Foster’s argument.

[viii] Ibid.

Easter Message 2013

St. John of Damascus, called the golden tongued doctor of the church, an Arabian, a Christian, a priest, and mystic monk, reflected in the eighth century on the Easter feast:

Thou hallowed chosen day! That first
And best and greatest shinest!
Lady and Queen and feast of feasts,
Of things divine, divinest!
On thee our praises Christ adore,
For ever and for evermore.

Come, Let us taste the vine’s new fruit
For heavenly joy preparing:
In this propitious day, with Christ
His resurrection sharing:
Whom as true God our hymns adore
For ever and for evermore.

The Holy life of Jesus, the Holy Meal with friends, the Holy Cross alone, and the Holy Tomb have birthed for us (our friends, our families, the church, for all of creation) a new life of freedom and resurrection. Whereas the cross was the end of bondage to sin and death, and the invitation to live a new transformed life; the empty tomb is our new beginning, our recreation. In the empty tomb we find the nativity of Christian faith and the renewal of Creation through communion with God and reconciliation with one another.

We inherit from our faith ancestors an experience of a new and more powerful presence of Jesus Christ. Centered in Jerusalem and in ever expanding circles like the ripples in a pond, the resurrected Jesus appears in different ways to those who love him. He appears to them as traveler along the road and in the midst of locked lives tucked away in upper rooms. Jesus was present powerfully and emphatically. This resurrection and the experience of Christ led the first Christians to pronounce a new covenant story that includes an ever embracing family of God.

Today, we are beckoned to join the resurrected Christ in a newly planted Garden of Eden. We claim resurrection as stewards in God’s creation. We are the family of god, and God is with us as we seek to recreate, renew and restore God’s creation. We do not claim the work of the cross, the empty tomb and the garden for ourselves alone but for the whole of creation. We are at work in God’s garden, we are the workers in the field, the sower of seeds, and God’s human hands at work in the world.

Formed in the Episcopal Church and later a Roman Catholic, pacifist, suffragette and the founder of the Catholic Worker movement, Dorothy Day understood the work of the resurrected community of Christ.

We must practice the presence of God. [She wrote.] He said that when two or three are gathered together, there He is in the midst of them. He is with us in our kitchens, at our tables, on our breadlines, with our visitors, on our farms…”

[She said:] What we would like to do is change the world – make it a little simpler for people to feed, clothe, and shelter themselves as God intended them to do. Add to a certain extent, by fighting for better conditions, by crying out unceasingly for the rights of the worker, of the poor, of the destitute – the rights of the worthy and the unworthy poor, in other words – we can to a certain extent change the world; we can work for the oasis, the little cell of joy and peace in a harried world. We can throw our pebble in the pond and be confident that its ever-widening circle will reach around the world.

In the season of Easter we share in and offer to the world resurrection. Our eyes are focused. Our vision is clearer. Our hymns, our prayers, and our worship adore Christ and encourage us out into a world desperate to hear the voice of a loving living freeing God.

This Easter, most hallowed of days, queen of feasts, all creation resounds in shouts of praise and thanksgiving feeling and knowing that from east and west and north and south, the great family of God is being gathered in so that it may be sent out. You and I are changed in the emptying of Christ’s tomb, and as we gather in the sunlight of a new Easter garden we see that the world is changed…forever and forevermore...