Mission and Service

All our mission work and our ministries are expressions of the life of prayer that we lead. The work that originates in prayer is work that makes Christ real in the world around us. Mission and service bring the community of the Trinity into the real world. The same God that propels Jesus Christ into the world in order to draw people to the Father, through prayer, sends and commissions us on the same errand. We are to bring people into a closer union with God. We do that work by responding to people who wish to learn how to pray with companionship that helps them find their way along the journey of conversion. We must teach others to pray.



Our prayer leads us to help people find and discover their own vocations. We use our work of prayer to do the work of discernment with others. We are guides along the way listening with people as they seek to discern their own unique calling into ministry. Our prayers for the poor, widowed, sick, homeless in Christ bridges the chasm between us and sends us out, empowered by the Holy Spirit, to work for healing and reconciliation, forgiveness and restoration.



Our prayers lead us to be the voices of those who have no voices. Our prayers bring the work of companionship with the oppressed and the deprived into a stark reality. And the Holy Spirit sends us out to be the very real human resources who offer dignity and love to those people who believe they are lost and without God's love. Furthermore, prayer will lead us to stand up and act on behalf of those who are abused. 


If we are to follow Jesus we are to work at prayer. If we are to follow Jesus prayer will originate our work. In one we come to know our place within the community of God, by the other God's community roots itself on earth.

There’s a Reason They Call It “Working” The Program

(continued from previous post "When Work of Ministry Just Isn't Working"

Some of you may know, I began "working the program" of Al-anon about twenty years ago. I started this work as a result of finding my life and ministry in a pretty bad place. On a regular basis, I read my One Day At A Time, went to meetings, got a sponsor (God blessed me with a good one!) and started working the Twelve Steps.

Step One: We admitted we were powerless over alcohol—that our lives had become unmanageable.

I breezed through this step. That was easy enough and true and apparent. I got it, and I got it immediately. I thought, "This program is pretty good. I can do this."

Step Two: Came to believe that a Power greater than our-selves could restore us to sanity.

This was a little harder. I could get that God was greater than me, but I wasn't thinking clearly at all; I had been trying the same thing over and over again expecting different results, and I wasn't so sure I couldn't take care of things based on my own power of reasoning. I worked at it until I came to realize the crux of my dilemma: either I really, truly believed that God had the power to do this for me or I didn't. I decided God had the power to restore me. After all, isn't that the meaning of redemption? It took me several hard weeks of work to fully accept this truth.

Step Three: Made a decision to turn our will and our lives over to the care of God as we understood Him.

Now here was an embarrassing problem. I'm an ordained priest! I could do theology, talk theology, preach the Gospel, read Holy Scripture, lead the Eucharist, and do all manner of priestly things. But I wasn't sure I was ready to turn my "will and my life over to the care of God." Especially, I wasn't sure I wanted to submit to the God that I understood at this particular time of my life.

And so here it came: the dark night of the soul. Here was that moment when a man decides what he is made of. Here is the moment when he decides what he really believes. As any good procrastinator will tell you, you can stretch some things out pretty far. My avoidance of this step, led to my whining about the step, which led to my deepest sorrow over seeking God who seemed to have abandoned me. My sponsor listened to me. My sponsor talked with me. My sponsor allowed me to really work this step, to wrestle with it and didn't try to fix it for me.

One night after a particularly difficult meeting followed by one-on-one time with my sponsor, I went home, sat on the red couch and poured out my trouble to my wife, JoAnne. JoAnne said, "You need to get out of this house and its distractions. You need to leave the comfort of this couch and go up to the church. You need to pray and sit with God until you get this soul work done." So I said, "Ok." I couldn't really argue, and it was a good idea. I went to the Church. I entered this holy space and I prayed. I prayed on my knees. I prayed sitting down. I cried. I talked to God. I yelled. I was quiet. I was quiet, some more.

Coming Up: After the Darkness ...

When the Work of Ministry just isn’t Working

There was a certain time in my life when things were not going well for me in my ministry.

• It was the time of the tragic Texas A&M bonfire: I had been forced by circumstances to deal with this trauma, to witness the deaths, and to minister to the friends and families of those who had died. I was one of many clergy providing pastoral care; the Catholics were the first to arrive and Sandi Mizirl, our own campus missioner, did a yeoman's work with the families at the hospital. I had stayed on the site to visit, to pray, and to be present with the police, firemen, and other rescuers who were seeking the young people still trapped beneath the fallen stack.

• It was a time that I was struggling under the weight of my own ministry goals, forgetting for the moment, the lessons I had learned about shared ministry. I was spinning a lot of plates, most of my own creating, and they felt like they were going to fall any minute.

• It was a time that my relationship was very strained between me, my father, whom I love, and my family.

• And it was a time that I was in solo flight. I did not have a clergy support group or anyone with whom I felt like I could confide my struggles. My prayer life was in the dumper. Life was hard, and I was making it harder, and I wasn't reaching out for help, though help was all around me.

Eventually, I had no choice but to change a couple of things as a course correction; some changes occurred naturally, some by my invitation. Most of these changes revolved around reaching out to others. I found a counselor to help me better understand myself. I found a clergy group to gain new ministry perspectives. I moved into a relationship with a monastery in order to renew my prayer life. And I got into Al-anon.

This course correction did not have immediate, but rather long term effects.

Coming Up: There's a Reason it's called "Working the Program"