Wednesday, March 15, 2017

The Bishop's Breakfast Club: A reflection on House of Bishops Spring Meeting 2017

I woke up this morning in a very cold, 18 degree, Kanuga cabin in North Carolina. I made my way to breakfast and ate with fellow bishops. This morning people left for home, board meetings, visitations, and all kinds of episcopal ministry. We just finished 5 days as bishops of the Episcopal Church. Our time together this retreat was an ebb and flow of worship, Bible study, reflections on "isms", and personal story telling. 

When I come back from a meeting of the House of Bishops people will ask, "How was the House of Bishops meeting?" 

You may not know this, when we gather, we gather in table groups. We will sit together, 8 of us, for 6 meetings. We mix up the tables every 3 years in conjunction with General Convention. My table is a bishop of the armed forces, a seminary dean, the pastoral bishop for the House, two Texans, an easterner, and a Mississippian. A little bit like the motley crew of The Breakfast Club. It's a good table and this week I got to listen to stories about growing up, adversity, poverty, and the various cultural contexts that formed and shaped our ministries. 

I am always reminded a bit of the movie the Breakfast Club. In the movie, a diverse group of people spend all day in a high school detention. They are supposed to write an essay for Mr. Vernon (the teacher assigned to Saturday detention) on the topic of "who they think we are."

"Dear Mr. Vernon:

We accept the fact that we had to sacrifice a whole Saturday in detention for whatever it was we did wrong, but we think you're crazy to make us write an essay telling you who we think we are. You see us as you want to see us... In the simplest terms and the most convenient definitions. But what we found out is that each one of us is a brain... ...and an athlete... ...and a basket case... ...a princess... ...and a criminal.

Does that answer your question? Sincerely yours, the Breakfast Club.

They of course are exactly the people they describe and more. You find out in the end that you had the same ideas about the group at the beginning of the movie as Mr. Vernon. Now though, after spending the day with them you see a diverse community with a variety of stories. 

I know some people don't understand and some may even think that the House of Bishops is drudgery or a bit like a mandatory sentence of detention. I think some come to our meetings hoping we will speak with one mind on important issues. Still others come hoping for retreat. I think another expectation is that we will debate the great theological debates of our age. And, still others hope that we will solve the problems they see before us as a church. I can't imagine the pressure on the planning committee to come up with something to please us all. We are all very different you see – not only in our expectations but in our stories.

I am struck with a bit of self-reflection today as I await my plane ride home. I feel privileged first to represent the good, hard working, visionary, and mission minded people of Texas to the wider group. I am so humbled by the gifts and work of my fellow bishops. The trials and tests so many of my fellow bishops face, and the grace by which they steer into the storm is amazing and awe inspiring in some cases. 

I love attending our meetings of the house because I have friends there. I enjoy my time because of the stories I get to hear. I think the fellowship and friendship and worship are the most important parts. The program is good too…but sometimes I think we in the west over emphasize the program to the detriment of relationship. I don't really need the meeting to be much of anything other than, as I learned in Alanon, a place where I might have to read something challenged, have the opportunity to learn something new, do something good for someone else, share the journey with an intimate group, and share a bit of gratitude for life and ministry.

I think if I were to draft my letter to "Mr. Vernon", I would say this:

Dear Mr. Vernon:

I accept the fact that as a bishop there are many sacrifices I make for ministry but attending the House of Bishops' retreats is not one of them. It is probably crazy to think that any of us deserve this privilege and honor or can explain why we get to be here. 

I imagine that as you look at us individually as bishops or as a collective house you will probably see us as you want to see us – as you imagine us… in the simplest terms and the most convenient definitions: a brain... ...and an athlete... ...and a basket case... ...a princess... ...and a criminal.

But what I have found out, and we are learning about one another, is that we are more than bishops. We have families, we have stories, we have walked crooked paths, we have made pilgrim journeys, we have been despised – even hated, we are often dismissed because of color, gender, political stance, or language. We love our church and want to be part of the living mission of Jesus. We are excited to see growth and we grieve when we see death. We face the reality of institutional life  – but relish being a part of our clergy and parishioner families as they journey from birth, struggle to make it, celebrate the good, shed tears in the pain, and face death. We make these journeys together. When I leave the House, I leave it with a host of bishop colleagues behind me, praying for me, and supporting me. I too pray and support my colleagues wherever they may be. 

One of the most poignant moments in the movie is when they discuss if they pass each other in the hall will they say, "hello." Let me tell you that I love this house – the new bishops and the old. I am proud to call them friends and co-workers in the vineyard. I will always claim them as fellow pilgrims. 

One of the tag lines for the movie is: "They were five total strangers, with nothing in common, meeting for the first time. A brain, a beauty, a jock, a rebel and a recluse. Before the day was over, they broke the rules. Bared their souls and touched each other in a way they never dreamed possible." Same.

I am glad to be coming home. I miss my family and love my work in Texas. But as I do so, I am mindful I am not traveling alone. 




Monday, March 6, 2017

Wednesday, March 1, 2017

2017 El mensaje de Cuaresma




 “Te ganarás el pan con el sudor de tu frente, hasta que vuelvas a la misma tierra de la cual fuiste formado, pues tierra eres y en tierra te convertirás.” 
- Génesis 3:19


El miércoles de ceniza miles de personas iniciarán un viaje que comienza con la imposición de cenizas en su frente. Estas cenizas nos recuerdan que somos polvo y que al polvo volveremos. El Miércoles de Ceniza marca el comienzo de la temporada de Cuaresma, tiempo en el que muchos en la fe cristiana participan en un período de autorreflexión y disciplina renovada espiritual para prepararse para la Pascua.
Estamos marcados con cenizas en forma de cruz como un recordatorio de que nuestra vida humana es defectuosa y que finalmente llegará a su fin. El Miércoles de Ceniza nos recuerda que seguimos a un Señor que murió por nosotrosy no sólo por nosotros, sino por el mundo entero.

La Cuaresma es una invitación para reflexionar inten-cio-nada-mente sobre nuestra propia vida y peregrinación con Dios. Durante la Cuaresma reconocemos nuestros pecados, nuestra completa incapacidad para sanarnos a nosotros mismos, y humilde-mente pedimos perdón a Dios y a los demás.

Durante esta temporada de Cuaresma, como su Obispo, los invito a ser intencionales acerca de decir no a conductas que les impidan profundizar su relación con Dios y con otras personas y adoptar un nuevo hábito santo que trae vida al mundo.

Tal vez quieran involucrarse más en su iglesia. O tal vez desean pasar menos tiempo en la iglesia para liberar energía para formar una nueva asociación y comunidad en el mundo. Tal vez, el compromiso de estudiar un libro en particular de la Biblia o un tiempo para la oración diaria puede apoyar su viaje. Tal vez Dios le está pidiendo que reserve un tiempo para conocer a sus vecinos y encontrar a Cristo en lugares inesperados.

Todo lo que elijas, recuerda: eres polvo, sí, pero polvo que es profundamente amado y amado ante los ojos de Dios, polvo que está siendo remodelado en algo tan hermoso y santo que apenas podemos imaginar.


2017 Lenten Message


"By the sweat of your brow will you have food to eat until you return to the ground from which you were made. For you were made from dust, and to dust you will return.”- Genesis 3:19

On Ash Wednesday thousands of people will commence a journey that begins with the imposition of ashes on their forehead. These ashes remind us that we are dust and that to dust we shall return. Ash Wednesday marks the beginning of the season of Lent, a time where many in the Christian faith engage in a period of self-reflection and renewed spiritual discipline to prepare for Easter. 

We are marked with cross-shaped ashes as a reminder that our human life is flawed and that it will eventually come to an end. Ash Wednesday reminds us that we follow a Lord who tasted death with us and for us–and not just us, but indeed the whole world.

Lent is an invitation to intentionally reflect on our own life and pilgrimage with God: to ask the question, “How does my presence bring death to others instead of giving them a taste of the new life that Jesus offers?” During Lent, we acknowledge our sinfulness, our utter inability to heal ourselves, and we humbly ask God and one another for forgiveness. 

During this Lenten season, I invite you to be intentional about saying no to behaviors that keep you from deepening your relationship with God and other people and to adopt a new holy habit that brings life to the world. Maybe you want to become more involved in your church. Or maybe you want to spend less time at church to free up energy to form a new partnership and community out in the world. Perhaps a commitment to study a particular book of the Bible or a time for daily prayer may support your journey. Maybe God is asking you to set aside time to get to know your neighbors and to find Christ in unexpected places.

Whatever you choose, just remember: you are dust, yes–but dust that is deeply loved and cherished in the eyes of God, dust that is being reshaped into something so beautiful and holy that we can scarcely even imagine.


Tuesday, February 21, 2017

Friday, January 20, 2017

The Christian Work that Is Before Us

Christians are citizens of a very unique kingdom. This kingdom, like Christ himself, does not seek our own self gain but the interest of all humanity. We are invited by Christ to help build a global society of friends and bring about a promise of peace, reconciliation where justice and right remembering triumph over hate, division, self-interest, and corruption. We are to bring about a world where the creatures of God are protected and people might find hope and renewal of life.

God invited us, through Christ, to work on this together. We are invited to work on this global project across all national lines, languages, and ethnic divides. We will face challenges and hardships brought about by those who are determined to keep us apart. Those who wish to take advantage of us will sow seeds of discord and suspicion. But, as faithful Christians we believe that division will not have the last word. We believe as faithful Christians that hope wins. We believe forgiveness wins, mercy wins, love wins, and that God wins. Moreover, that this victory is not for any select group or entitled people. This victory is for all people of every race, nation and tongue.

Our power to do this peacemaking, reconciling, justice work comes from God and is delivered by his work on the cross and tomb. We are given this vocation and this ministry by virtue of our baptism wherein we participate in Christ’s own birth, death, and resurrection. No powers of this world can take away or add to the gift of love and sacrifice bestowed on God’s people to share grace with a helpless and hopeless world. We are to give what we have received, not wealth or power, but love, mercy, and forgiveness. We have no savior but Christ, no king but our Lord, and our primary citizenship is found in God’s government. We are baptized citizens of a different country with a different purpose. Nothing, not powers, not principalities, can separate us from God’s love. God’s victory is our victory. God’s triumph is our triumph.

Our moment was creation. Our moment was the deliverance of the people out of slavery in a faraway land. Our moment was in a nativity in a little-known town. Our moment was by the sea of Galilee. Our moment was at the cross at Calvary. Our moment was at the empty tomb and upper room. Our moment was a global moment, meant for all people, given freely to all people. Our moment was a unifying moment of all humanity and not one for a special few. Our moment is remembered every Sunday, and every day. Our moment is worn around our necks and at our headstone when we die. Our moment is marked forever on our hearts and steers our vision towards a unity of people of every kind, of every difference, gathered into one family. There is only one God and only one savior in whom our hope may be entrusted and that is God in Christ Jesus.

Our movement, was and is the Jesus movement and it exists for the proclamation of the Good News. This movement defines righteousness not by what we deserve or can get but by what we can give away and what we can hand over. Some will say this movement of self-sacrifice for the other, no matter their otherness, is weak. But our movement is strong and is not swayed by wind nor doctrine by the powers that be in this world. The prophets of old remind those involved in our movement that all people are God’s people and are to be offered dignity. Our unified destiny is not one of worldly success but heavenly peace. Our unified destiny is rooted in the maxim that those who lose life will find it, those who serve will be first, those who sacrifice will be born again.

Our movement promises to be a good neighbor. Our movement, the Jesus movement, promises to come when you need help. It promises to bind you up when you are beaten and robbed. It promises to give our own wealth so that you may be safe. It promises to mend and heal, to support and care, and to love when others would cross on the other side and protect their own. Our movement is one that understands neighborliness when it is local and global.

There is no new vision for us who follow Jesus. There is only an old vision of a new creation. This is a vision whose victory only comes from self-sacrifice for the other. God’s vision is one of giving in order to receive and before receiving. It is one where we wrap a towel around our waste and wash the feet of road weary souls. Our vision is one that sees enough to go around and plenty of food to be multiplied and shared like loaves and fishes. Our vision is one that chooses to cast a net differently than the worldly powers suggest in order to serve the most people.

We reject the notion that hoarding our riches for ourselves will bring success. Why? Because our scripture tells us that to hoard the manna, all that comes from God, is to watch it decay and worms will surely destroy it. Our work is to not store up what rust and moth consume but to share what we have as our sacrifice of faithfulness to God who shares all with us. We do not believe in such a thing as an isolated human being. We live in a global community and the least among us are of our concern. We have learned from Jesus and from those who first followed him that the people outside our house, at our gates, the impoverished, incurable, helpless people of God are in fact our concern and our business whether they exist in our country or in the neighboring country or halfway across the world. We are all created in the image of God. All people are God’s people. As such, all people are our brothers and sisters. Progress built upon the backs of another is not progress at all.

Our allegiance is to God in Christ Jesus and his kingdom. Our loyalty is to God and to God’s family – the whole human race. Yes, “how good and pleasant it is when God’s people live together in unity.” This is a universal and global truth not to be exploited for any one select group or individual. Our solidarity is universal and is for the good of the whole human race.

We know that violence, hatred, and oppression is a very real fact in the world - and we reject its power of fear over us. We claim our mission to seek peaceful means of stemming such violence. We seek to transform the world not by violence but by love. This is the God we worship - a God who is love. One who forgave his torturers and one who died rather than raise a sword against his enemies. The God of peace is a God far beyond our understanding to be sure. Yet it is peace, reconciliation, truth, and justice that will be our work.

All human beings will die. This is true and there is nothing and no one who will keep us from our end. But God promises that death will not have the last word and for its sting has lost its venom. While we cannot ever be fully protected from the world and from death, we are fully delivered by God’s hand. This is our hope and our faith.

We proclaim boldly that we are citizens of a very unique kingdom. Indeed, there is much work before us.

Quotes

  • "Christianity is not a theory or speculation, but a life; not a philosophy of life, but a life and a living process." Samuel Taylor Coleridge
  • "Most people are willing to take the Sermon on the Mount as a flag to sail under, but few will use it as a rudder by which to steer." Oliver Wendell Holmes
  • "Perfection, in a Christian sense, means becoming mature enough to give ourselves to others." Kathleen Norris
  • "Do all the good you can, by all the means you can, in all the ways you can, in all the places you can, at all the times you can, to all the people you can, as long as ever you can." John Wesley
  • "The Christian ideal has not been tried and found wanting; it has been found difficult and left untried." G. K. Chesterton
  • "One of our great allies at present is the Church itself. Do not misunderstand me. I do not mean the Church as we see her spread out through all time and space and rooted in eternity, terrible as an army with banners. That, I confess, is a spectacle which makes our boldest tempters uneasy. But fortunately it is quite invisible to these humans." C. S. Lewis
  • "When we say, 'I love Jesus, but I hate the Church,' we end up losing not only the Church but Jesus too. The challenge is to forgive the Church. This challenge is especially great because the church seldom asks us for forgiveness." Henri Nouwen, Bread for the Journey
  • "Christians are hard to tolerate; I don't know how Jesus does it." Bono
  • "It's too easy to get caught in our little church subcultures, and the result is that the only younger people we might know are Christians who are already inside the church." Dan Kimball